What laws and priesthood do we
currently live under?
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Key
Verse: As he saith also in
another place, Thou art a priest for ever after the order of
Melchisedec. [Hebrews 5:6] |
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In the book of Hebrews Paul writes:
So also Christ glorified not himself
to be made an high priest; but he that said unto him, Thou art my Son,
to day have I begotten thee. As he saith also in another place,
Thou art a priest for ever after the order of Melchisedec.
[Hebrews 5:5-6]
So what does this mean, that Christ is a high
priest forever after the order of Melchisedec? To find the answer
we have to go back to the beginning.
Creation
At the creation God
established a basic set of laws for the benefit of man. Many
references to these laws exist in the book of Genesis, including:
Seventh Day for Rest
And on the seventh day God ended his
work which he had made; and he rested on the seventh day from all his
work which he had made. And God blessed the seventh day, and
sanctified it: because that in it he had rested from all his work which
God created and made. [Genesis 2:3]
Thou
shall not kill
And Cain talked with Abel his
brother: and it came to pass, when they were in the field, that Cain
rose up against Abel his brother, and slew him. And the LORD said
unto Cain, Where is Abel thy brother? And he said, I know not: Am I my
brother's keeper? And he said, What hast thou done? the voice of
thy brother's blood crieth unto me from the ground. And now art
thou cursed from the earth, which hath opened her mouth to receive thy
brother's blood from thy hand; When thou tillest the ground, it
shall not henceforth yield unto thee her strength; a fugitive and a
vagabond shalt thou be in the earth. [Genesis 4:8-12]
Law
of the Clean and Unclean
Of every clean beast thou shalt take
to thee by sevens, the male and his female: and of beasts that are not
clean by two, the male and his female. [Genesis 7:2]
Thou shall not commit adultry
And it came to pass, that, when
Abram was come into Egypt, the Egyptians beheld the woman that she was
very fair. The princes also of Pharaoh saw her, and commended her
before Pharaoh: and the woman was taken into Pharaoh's house. And
he entreated Abram well for her sake: and he had sheep, and oxen, and
he asses, and menservants, and maidservants, and she asses, and
camels. And the LORD plagued Pharaoh and his house with great
plagues because of Sarai Abram's wife. And Pharaoh called Abram,
and said, What is this that thou hast done unto me? why didst thou not
tell me that she was thy wife? [Genesis 12:14-18]
Tithing
And Melchizedek king of Salem
brought forth bread and wine: and he was the priest of the most high
God. And he blessed him, and said, Blessed be Abram of the most
high God, possessor of heaven and earth: And blessed be the most
high God, which hath delivered thine enemies into thy hand. And he gave
him tithes of all. [Genesis 14:18-20]
For this Melchisedec, king of Salem,
priest of the most high God, who met Abraham returning from the
slaughter of the kings, and blessed him; To whom also Abraham
gave a tenth part of all; first being by interpretation King of
righteousness, and after that also King of Salem, which is, King of
peace; [Hebrews 7:1-2]
After the Exodus from Egypt, the children of Israel were given the Ten
Commandments on two tables of stone, written by the finger of God and
given to Moses. These tables of stone were put inside the ark of
the covenant.
And he gave unto Moses, when he had
made an end of communing with him upon mount Sinai, two tables of
testimony, tables of stone, written with the finger of God.
[Exodus 31:18]
There was nothing in the ark save
the two tables of stone, which Moses put there at Horeb, when the LORD
made a covenant with the children of Israel, when they came out of the
land of Egypt. [1 Kings 8:9]
Exodus chapter 20 contains the text of
these commandments.
Levitical Priesthood
While Moses was receiving the Ten
Commandments on mount Sinai, the children of Israel were building a
molten calf out of gold and proclaiming it to be the god who had brought
them out of Egypt. When Moses came down from the mount, he was
extremely angry. He smashed the tables of stone containing the Ten
Commandments, ground up the golden calf, put the dust on the water, and
made the children of Israel drink it. Then Moses asked the
question "Who is on the LORD'S side?"
Then Moses stood in the gate of the
camp, and said, Who is on the LORD'S side? let him come unto me. And
all the sons of Levi gathered themselves together unto him.
[Exodus 32:26]
At that time the LORD separated the
tribe of Levi, to bear the ark of the covenant of the LORD, to stand
before the LORD to minister unto him, and to bless in his name, unto
this day. Wherefore Levi hath no part nor inheritance with his
brethren; the LORD is his inheritance, according as the LORD thy God
promised him. [Deuteronomy 10:8-9]
The sons of Levi answered the call and God made them priests over the
children of Israel. Because the children of Israel committed this
transgression with the golden calf, the Levitical priesthood was
established and the added law was given to the children of Israel.
And it came to pass, when Moses had
made an end of writing the words of this law in a book, until they were
finished, That Moses commanded the Levites, which bare the ark of
the covenant of the LORD, saying, Take this book of the law, and
put it in the side of the ark of the covenant of the LORD your God,
that it may be there for a witness against thee. For I know thy
rebellion, and thy stiff neck: behold, while I am yet alive with you
this day, ye have been rebellious against the LORD; and how much more
after my death? [Deuteronomy 31:24-27]
Wherefore then serveth the law? It was added because of
transgressions, till the seed should come to whom the promise was made;
and it was ordained by angels in the hand of a mediator.
[Galatians 3:19]
Note three points about the two laws
here. 1) The added laws was written by the hand of Moses while the
ten commandments were written by the finger of God. 2) The book of
the law was placed in the side of the ark while the ten commandments on
the two tables of stone were placed in the ark. 3) The added law
was given as a witness against the children of Israel and was added
because of trangression. A clear distinction was made between the
two laws.
Melchisedec Priesthood
The Levitical priesthood lasted from
the time of Sinai until Jesus came to the earth. At this time
Jesus was installed as our high priest after the order of Melchisedec.
For he testifieth, Thou art a priest
for ever after the order of Melchisedec. [Hebrews 7:17]
If therefore perfection were by the
Levitical priesthood, (for under it the people received the law,) what
further need was there that another priest should rise after the order
of Melchisedec, and not be called after the order of Aaron? For
the priesthood being changed, there is made of necessity a change also
of the law. [Hebrews 7:11-12]
This last verse makes reference to a change in the law. So what
law was changed by Christ? Paul gives use the answer in writings
to three different churches.
And you, being dead in your sins and
the uncircumcision of your flesh, hath he quickened together with him,
having forgiven you all trespasses; Blotting out the handwriting
of ordinances that was against us, which was contrary to us, and took
it out of the way, nailing it to his cross; [Colossians 2:13-14}
For he is our peace, who hath made
both one, and hath broken down the middle wall of partition between
us; Having abolished in his flesh the enmity, even the law of
commandments contained in ordinances; for to make in himself of twain
one new man, so making peace; And that he might reconcile both
unto God in one body by the cross, having slain the enmity
thereby: [Ephesians 2:14-16]
For as many as are of the works of
the law are under the curse: for it is written, Cursed is every one
that continueth not in all things which are written in the book of the
law to do them. But that no man is justified by the law in the
sight of God, it is evident: for, The just shall live by faith.
And the law is not of faith: but, The man that doeth them shall live in
them. Christ hath redeemed us from the curse of the law, being
made a curse for us: for it is written, Cursed is every one that
hangeth on a tree: That the blessing of Abraham might come on the
Gentiles through Jesus Christ; that we might receive the promise of the
Spirit through faith. [Galatians 3:10-14]
These three sets of verses state that Christ "blotted out the
handwriting of ordinances", "abolished . . . the law of commandments
contained in ordinances", and "redeemed us from the curse of the [book
of the] law". The added law was the only law that was written by
the hand of man; the ten commandments were written by the finger of
God. Also from Deuteronomy 31:26 we know that the added law was "a
witness against thee". It is clear that the reference to "the
handwriting of ordinances that was against us" is a reference to the
added law, not the Ten Commandments. If "the handwriting of
ordinances" refers to the added law, "the law of commandments contained
in ordinances" must also refer to that law as they both refer to
ordinances. As "the book of the law" is the same name used for the
added law in Deuteronomy, all three of these texts must refer to the
added law given under the Levitical priesthood. When Christ died
for our sins, these added laws were done away with.
So now that Christ has redeemed us from the curse of the law, what
statutes do we live under? Since Christ is our high priest, we are
now back under order of Melchisedec, or the Melchisedec
priesthood. We are under the laws of the Melchisedec priesthood.
Confusion often arises in the fact that many of the laws under the
Melchisedec priesthood were repeated in the added laws of the Levitical
priesthood. The fact that the added laws were done away with does
not mean that equivalent laws under the Melchisedec priesthood were also
done away with. A good example of this is the law against murder,
which is contained in both the Ten Commandments and the added law.
Thou shalt not kill. [Exodus
20:13]
And he that killeth any man shall
surely be put to death. [Leviticus 24:17]
Just because the Levitical law against murder was blotted out doesn't
mean that murder is not now a sin. Jesus is our high priest after
the order of Melchisedec and the laws of the Melchisedec priesthood,
referenced in the books of Genesis and Exodus before the establishment
of the Levitical priesthood, are still in force.
Two other statutes were added to the Melchisedec priesthood when Jesus
became our high priest; the Lord's Supper and Baptism.
And he took bread, and gave thanks,
and brake it, and gave unto them, saying, This is my body which is
given for you: this do in remembrance of me. Likewise also the
cup after supper, saying, This cup is the new testament in my blood,
which is shed for you. [Luke 22:19-20]
Now when they heard this, they were
pricked in their heart, and said unto Peter and to the rest of the
apostles, Men and brethren, what shall we do? Then Peter said
unto them, Repent, and be baptized every one of you in the name of
Jesus Christ for the remission of sins, and ye shall receive the gift
of the Holy Ghost. [Acts 2:38]
These two statutes are part of the
testimony of Jesus. We are required to keep this testimony and to
model our lives after his example.
For even hereunto were ye called:
because Christ also suffered for us, leaving us an example, that ye
should follow his steps: Who did no sin, neither was guile found
in his mouth: Who, when he was reviled, reviled not again; when
he suffered, he threatened not; but committed himself to him that
judgeth righteously: [1 Peter 2:21-23]
For more information on the Melchisedec and Levitical laws,
read the tract Does
the Bible Contradict Itself - The Two Laws Contrasted.
Conclusion
Therefore, the law and commandments
from God that we are to observe today, being under the Melchisedec
priesthood and having Jesus Christ as our high priest, are:
- The Ten Commandments
- The law of the clean and the unclean
- The law of the ten percent tithe
- The remembrance of Jesus through the Lord's Supper
- The acceptance of Jesus through Baptism
- The testimony of Jesus to live by his example