Origins of the Lord's Supper
|What are we commanded to do
concerning the Lord's Supper?
Verse: For as often as ye eat
this bread, and drink this cup, ye do show the Lord's death till he
come. [1 Corinthians 11:26]
The Lord's supper was instituted on the
night of the observance of passover, the annual observance of when the
death angel passed over Egypt.
And when the hour was come, he sat
down, and the twelve apostles with him. And he said unto them,
With desire I have desired to eat this passover with you before I
suffer: For I say unto you, I will not any more eat thereof, until
it be fulfilled in the kingdom of God. [Luke 22:14-16]
After the passover supper was eaten, our Lord instituted the Lord's
And he took the cup, and gave
thanks, and said, Take this, and divide it among yourselves: For I
say unto you, I will not drink of the fruit of the vine, until the
kingdom of God shall come. And he took bread, and gave thanks, and
brake it, and gave unto them, saying, This is my body which is given for
you: this do in remembrance of me. Likewise also the cup after
supper, saying, This cup is the new testament in my blood, which is shed
for you. [Luke 22:17-20]
The Lord's supper is to be a perpetual statute until fulfilled in the
kingdom of God. Jesus Christ became the passover and was slain the
same day that the death angel passed over Egypt. The day the
passover originally occurred and was observed annually was the
fourteenth day of the first month of the Hebrew year.
In the first month, on the
fourteenth day of the month at even, ye shall eat unleavened bread,
until the one and twentieth day of the month at even. [Exodus
The example that Jesus set forth is the one we follow, once
a year on the fourteenth day of the first month.
Necessity of the Lord's Supper
Jesus made it very plain that the
observance of the Lord's supper is necessary for salvation.
Then Jesus said unto them, Verily,
verily, I say unto you, Except ye eat the flesh of the Son of man, and
drink his blood, ye have no life in you. Whoso eateth my flesh,
and drinketh my blood, hath eternal life; and I will raise him up at the
last day. [John 6:53-54]
We are told that we must purge out the leaven of sin before partaking
of the Lord's Supper. The act of partaking of the emblems of the
Lord's Supper by themselves does nothing. We must do our best to
keep God's commandments and follow Christ's example for the Lord's
Supper to have meaning.
Your glorying is not good. Know ye
not that a little leaven leaveneth the whole lump? Purge out
therefore the old leaven, that ye may be a new lump, as ye are
unleavened. For even Christ our passover is sacrificed for us:
Therefore let us keep the feast, not with old leaven, neither with the
leaven of malice and wickedness; but with the unleavened bread of
sincerity and truth. [1 Corinthians 5:6-8]
Before we observe the Lord's Supper, we must first make ourselves
ready to partake of the emblems of the body and blood of our Saviour.
The process of examining ourselves is very important, because if
we partake of the body and blood of Jesus unworthily, it will have
detrimental affects on us.
Wherefore whosoever shall eat this bread, and drink this
cup of the Lord, unworthily, shall be guilty of the body and blood of
the Lord. But let a man examine himself, and so let him eat of
that bread, and drink of that cup. For he that eateth and drinketh
unworthily, eateth and drinketh damnation to himself, not discerning the
Lord's body. For this cause many are weak and sickly among you,
and many sleep. For if we would judge ourselves, we should not be
judged. [I Corinthians 11:27-31]
As part of the process of making ourselves ready to partake of the
emblems, we follow the example of Jesus by humbling ourselves, and we
wash one another's feet. This is done by girding ourselves with a
towel, pairing off and washing each others feet. Jesus told us to
follow His example and do this.
After that he poureth water into a basin, and began to
wash the disciples' feet, and to wipe them with the towel wherewith he
was girded. Then cometh he to Simon Peter: and Peter saith unto him,
Lord, dost thou wash my feet? Jesus answered and said unto
him, What I do thou knowest not now; but thou shalt know hereafter.
Peter saith unto him, Thou shalt never wash my feet. Jesus
answered him, If I wash thee not, thou hast no part with me. Simon
Peter saith unto him, Lord, not my feet only, but also my hands and my
head. Jesus saith to him, He that is washed needeth not save to
wash his feet, but is clean every whit: and ye are clean, but not all.
For he knew who should betray him; therefore said he, Ye are not
all clean. So after he had washed their feet, and had taken his
garments, and was set down again, he said unto them, Know ye what I have
done to you? Ye call me Master and Lord: and ye say well; for so I
am. If I then, your Lord and Master, have washed your feet; ye
also ought to wash one another's feet. For I have given you an
example, that ye should do as I have done to you. [John 13:5-15]
After the footwashing, we partake of the emblems which represent the
body and blood of Jesus. First, the unleavened bread is taken and
prayed over. Then it is broken and divided among the participants.
The bread is unleavened to represent the sinless body of Jesus.
Leavening represents sin.
Therefore let us keep the feast,
not with old leaven, neither with the leaven of malice and wickedness;
but with the unleavened bread of sincerity and truth. [I
... Jesus took bread, and blessed it, and brake it, and
gave it to the disciples, and said, Take, eat; this is my body.
Next, He took the grape juice, the fruit of the vine, blessed it and
gave it to His disciples. This represented Jesus's sinless blood,
so it must have no leavening in it. That is why it must be
And he took the cup, and gave thanks, and gave it to
them, saying, Drink ye all of it; For this is my blood of the new
testament, which is shed for many for the remission of sins.
[Matthew 26: 27-28]
We keep this as Jesus commanded us to keep it.
Our Lord Jesus Christ has set us an
example. The Lord's Supper is to be observed until Christ returns
to fulfill the kingdom of God. It is to be observed annually, at
the beginning of the fourteenth day of the first month, Abib, in the
evening. The new moon nearest the vernal equinox determines the
first day of the month Abib. Followers of Christ are to partake of
the emblems of the Lord's Supper on the fourteenth day of this month
after examining themselves to insure they are worthy.
The Church of God (7th Day) publishes the date that corresponds to the
fourteenth day of the first month, Abib, each year in the January
edition of the Advocate of Truth